We live in an era increasingly defined by apocalyptic rhetoric, from the seeming inevitability of climate change to conflict in the Middle East, from the specter of deregulation-induced global financial collapse to populism fueled by unprecedented First World income inequality and political distrust. Despite its Christian connotations, the concept of apocalypse serves a critical role in theorizing Indigenous futurity, uniquely capturing the world-altering histories of colonial brutality. Indigenous futures are not only vital for Aboriginal people; they also provide valuable insight into global challenges. In light of the widespread “apocalyptic turn” (Lynch 2012), it is essential that we pay thoughtful attention to those who have already lived through an apocalypse and are articulating generative hope in its aftermath.